Here we are, the night before the night before Yom Kippur. Old family tradition requires that I freak out right about now because I know I've forgotten to do something, get something, iron something. Because it's just me, anything I've forgotten to do can wait, something I forgot to pick up at the store I probably won't need because Yom Kippur is truly a fast. But the ironing.......
Okay, I still have stuff to iron before I hit the sack tonight, but that was kinda planned because I'm on the last load of laundry at the moment.
Yes, folks, I iron shirts. And skirts. And handkerchiefs. And pillow cases. Yeah, I'm a throwback to another age, but if you must know, I secretly enjoy the chore. It has, in some ways, replaced the zen of lawn mowing, something I really do miss. Ironing is like that. It begins with wrinkly chaos, has a middle that shows improvement, and ends with very crisp, very tidy stuff. It's mindless, yet not mindless. It's cathartic; when I'm done, I know I have accomplished something tangible.
If only I could iron out the wrinkles in my own life.
But that's kinda what Yom Kippur is for. Smoothing the wrinkles requires admitting they are there. Kol Nidre requires a look back at the life one has lived. On the eve of Yom Kippur, before the official start of the holy day, one is expected to have come to final review of one's year. We can ask forgiveness for sins between one's self and G-d, but not for sins committed between people. So if I dope-slapped my bro while he was here last week, I would have to ask his forgiveness. Forgiving me for dope-slapping the guy is not Her department.
|My prayers tucked into the Kotel last October|
Which is an interesting concept if you think about it. In this version of confessing, you are not off the hook for bad behavior with a couple of al-chet verses and a bit of chest-pounding. Nope. You own you own actions and it's your own job to clear your own slate. If you want absolution, you have to work for it. No one can do it for you. Talk about a cathartic exercise! However...
Even if you manage to get absolution from everyone, there remains a caveat: one must strive not to repeat the errors. That can be hard. That takes a different kind of work, but if you know where you went wrong, why not try to avoid the same pitfalls?
With the midterm elections moving closer everyday, this may be a good time to reflect on the vote you will cast in November. If the candidate you currently support mirrors your philosophy on a wide range of subjects, and you agree with the platform-stated policies, then your vote is easily decided. But, if you look at your candidate's positions only to find there is a burgeoning gap between the beliefs and philosophies you share, it might be time to shop for a new candidate. Whether you are Republican or Democrat, Libertarian or Independent doesn't matter. Your party membership doesn't matter. What does matter is that you take a moment for introspection, Jewish or not, observing Yom Kippur or not, to consider the magnitude of your vote this particular year. EVERY vote is going to count in this very contentious midterm election.
For those who observe, have an easy fast. And to all,
גמר חתימה טובה
G'mar chatima tova -
May you be inscribed in the Book of Life for a good year.