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| the old Ner Tamid |
A blog post for The Times of Israel had to get out today. Of course, I'm writing about the documentary, but this time, I'm sharing some of my feelings about the process itself. To be honest, I'm still grappling with some of the issues because I'd never really dealt with them before.
Knowing Carlebach’s music was not an if; it was everywhere. There was something unsettling about the rhapsodic joy in his niggunim or the soulfulness of his slower tunes. Psalms, sacred words to be sung at sacred moments, set to his music left me with an unsettled sense I could not fully articulate. A space at the center of me recognized what happened but did not dwell on it. I became viscerally angered every time I heard him regaled as a saint, a tzaddik, or a sage. He was none of those things; he was a pedophile and serial molester of women.
Instead, he was revered, celebrated, and idolized. ...
...The #MeToo movement was already in full swing when the filmmaker Simon Mendes found me through some of my writing. I had long hoped Carlebach would be included in the famous offenders hall of shame. He was not. Finally, a chance to tell the whole story. I was hesitant at first, but oh, so relieved someone was gonna shine a light into that dark, elusive hole.
I am constantly asked if I want the music to go completely away? Not really. It’s really too late for that. It’s catchy, it’s well-known, even my grandson sings Carlebach songs not knowing they set my teeth on edge…and I’m not mentioning that to an 8-year-old. Let him sing AM YISROEL CHAI to his heart’s content. Yeah, there’s a dichotomy there, but that’s a me problem.
When all of us who were molested are gone, I’m pretty sure the tunes will still be heard in shuls everywhere.
| Simon Beychok-Mendes |

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